And if your eye causes you to sin, pluck it out.
Better for you to enter into the kingdom of God with one eye
than with two eyes to be thrown into Gehenna,
where ‘their worm does not die, and the fire is not quenched.'”
— Mark 9:46-48
One of the critical chapters in my journey to ordained ministry was my participation in the Lay Preaching Team of Pax Christi Catholic Community. An innovative national ministry named Partners in Preaching equipped lay people to break open the word for their communities at Mass. It was an incredible privilege and also a life changing joy.
In the year-long training there was a lot of practice preaching. At the end, each of us was scheduled for a trial run as a lay preacher so that the community and its leadership could discern if they should take the final steps of calling and commissioning each of us for this unique ministry.
My very first time preaching at Pax, a weekday Mass, I opened the lectionary and practically had my head explode. The text I had to unpack for my fellow worshippers was from Mark — and it’s this Sunday’s Gospel. All the hand chopping, eye plucking, foot whacking splendor of it. I almost quit right there.
Why? Because then (and now) I had a hard time wrapping my head around the violent, hell-centered exhortations of Jesus. Where’s the God of love? Peace? He seemed to have been left outside when he picked up the hatchet at the woodpile.
But I got over myself and preached something. I haven’t a clue what. I wish I could go find that homily! The reason I remember the text that morning is that after Mass, I was walking past Fr. Tim Power’s office. He looked out the window and, pulling his hand way down, waved hello to me with his hand hidden in his sweater sleeve — for all intents and purposes, his arm appearing like the hand was chopped off. I almost wet my pants. So now I blend the intense hyperbole of this text with Tim’s humor about it.
I guess part of why I want us to come to this text with a more expansive horizon is that when these sorts of texts are taken literally, it’s pretty darn scary. Any of you who watched or read A Handmaid’s Tale know! In the fictional Gilead, both Christian and Jewish proscriptions and consequences are taken quite literally. Yes. Hands and eyes are, indeed, missing.
This past week at Mass we explored what it means to throw our arms around those Jesus is most concerned with. Perhaps the “chopping off” is the process of eliminating all the impulses and impediments keeping us from doing just that. Investigating and interrogating where we stop, and then getting to work to rid ourselves of those obstacles.
This Sunday, Fr. Brian will preside and preach, and I look forward to hearing his, and our, insights. Below is a short article that really captured my imagination in relationship to this part of Chapter 9.
I hope to see you this Sunday on Zoom!
In gratitude for who you are in the world,
Hi, Perbole! Exaggeration, Anyone? Reflections on Mark 9:38-49
To touch the hot stove or not? Who stands in front of the stove trying to decide which option to choose? Sometimes the better choice is obvious.
There is a form of proverbial wisdom called the “better than” proverb that presents two sharply opposed choices, one of which is clearly good and the other clearly not.
• (Prov. 16:32).One who is slow to anger is better than the mighty, and one whose temper is controlled than one who captures a city
• (Prov. 22:1).A good name is to be chosen rather than great riches, and favor is better than silver or gold
• (Prov. 27:5).Better is open rebuke than hidden love
Some “better than” proverbs convey that wisdom is a better choice than any alternative.
• (Prov. 3:14).Her income is better than silver, and her revenue better than gold
• My fruit is better than gold, even fine gold, and my yield than choice silver (Prov. 8:19).
Jesus was the heir of the methods of the Hebrew sages or wisdom teachers. He borrowed their forms and used them in edgy ways to subvert conventional wisdom’s do’s and don’ts. He was taking a page out of Qohelet’s book. Qohelet is the name given to the author of Ecclesiastes.
Here are a couple of “better than” proverbs in Ecclesiastes. In response to seeing people being oppressed, the author utters this “better than” proverb:
I thought the dead who have already died, more fortunate than the living, who are still alive, but better than both is the one who has not yet been and has not seen the evil deeds that are done under the sun (Eccl. 4:1, 2).
Other examples of “better than” proverbs from Ecclesiastes include “Wisdom is better than weapons of war, but one bungler destroys much good” (Eccl. 9:18) and the whole of chapter 7.
Jesus used the traditional “better than” form, but, much like Qohelet, he invested them with edgy, subversive content. You can’t read Mark 9:38-50 without stumbling over four “better than” sayings.
• If any of you put a stumbling block before one of these little ones who believe in me, it would be better for you if a great millstone were hung around your neck and you were thrown into the sea (Mk. 9:42).
• If your hand causes you to stumble, cut it off; it is better for you to enter life maimed than to have two hands and to go to hell, to the unquenchable fire (Mk. 9:44).
• If your foot causes you to stumble, cut it off; it is better for you to enter life lame than to have two feet and to be thrown into hell (Mk. 9:45).
• If your eye causes you to stumble, tear it out; it is better for you to enter the kingdom of God with one eye than to have two eyes and to be thrown into hell, where their worm never dies and the fire is never quenched (Mk. 9:47-48).
What Jesus does is take a traditional proverbial form used to offer clear-cut options and adds a dash of paradox and a big dollop of hyperbole. The paradox comes in as he presents something painful and distasteful as the better choice: drowning with a millstone around our neck and cutting off our hand, our foot, or our eye. The hyperbole comes in as he exaggerates the choice to the nth degree. All three self-amputations are better than having two eyes, two hands, and two feet, but still going to hell “where their worm never dies and the fire is never quenched” (Mk. 9:48).
New Testament scholar Robert Tannehill, in his classic book The Sword of His Mouth, calls these sayings “focal instances.” They picture a specific scene and make a statement or command relative to that scene. They imply an exaggerated judgment and make an extreme demand. They are not legal rules meant to be enforced literally as general regulations. They are meant to make us look at human behavior in a whole new way.
Obviously, no one is a biblical literalist. Otherwise there would be a lot more people with one eye, one hand, or one foot. While we don’t take these sayings literally, we are to take them seriously. But who wants to do that?
In everyday life when people exaggerate, they are stretching the truth. The fish, no kidding, it was two feet long. (All right, maybe it was 18 inches.) We had 500 people in worship this week. (Okay, maybe it was 350.) I have never said one single negative thing about you behind your back. (Okay, maybe one.)
What is different about Jesus’ use of hyperbole is that he is not exaggerating about the destructive potential consequences of our actions. Not really.
Remember the fable about Henny Penny or, as it’s sometimes known, Chicken Little? In the fable an acorn falls on Chicken Little’s head, and he thinks the sky is falling. He runs around the forest exaggerating and convincing other animals to follow him.
In our case the risk of misleading others, of stumbling into actions that hurt ourselves and others, is very real and very serious. We can be all about trivializing and discounting it. But that object that just hit my head is a chunk of the sky that is starting to fall. I want to be able to shrug it off and call it an acorn.
People were so offended by Jesus’ exaggeration, not because it wasn’t true, but because it was.